Dissolving the loose Cathexis

It is only by minutely studying the loose cathexis, the ‘I’, that we can totally dissolve it.

We should minutely observe the thought processes, the different functionalisms of desire, the habits which form our personality, the sophisms of distraction, the fallacy of the ego and our sexual impulses. We have to study how they react before the impacts of the exterior world and see how they associate with each other.

By comprehending all the processes of the loose cathexis, of the pluralized ‘I’ the latter is dissolved. Then, only the Divinity is manifested through and within us.

NEGLIGENCE

Negligence and carelessness lead every human being to failure.

To be negligent is, as we would say, Nec Legere, to not elect, to surrender to the arms of failure.

Negligence is of the ego and its opposite is intuition, which is of the Being. The ego can neither elect nor distinguish, but the Being can.

It is only by means of the living incarnation of the Revolution of the Dialectic that we will learn to “elect” in order to not have any more failures in life.

TRANSACTIONS

Ninety-seven percent of human thoughts are negative and harmful.

What we are here, is the result of our own mental processes.

Man should auto-explore his own mind if he wishes to identify himself, value himself and auto imagine himself correctly.

The difficulty of profound, introspective analysis lies in “countertransference” This difficulty is eliminated through structural and transactional analysis.

It is important to segregate and to dissolve certain undesirable psychic aggregates which are fixed in our mind in a traumatic manner.

Transactional and structural analysis are intelligently combined in the matter of the exploration of the ego.

Any psychic aggregate should be previously segregated before its final dissolution.

Samael Aun Weor