The gospel of the New Aquarian Era is found within Richard Wagner’s grandiose work, Parsifal.
This is the doctrine of the synthesis, the primeval religion of humanity, hidden since the sad days in which the archaic wisdom, the symbolic temple, was entombed by the ruins of the lnitiatic Mysteries. This was due to the tenebrous advent of Kali Yuga.
With the whole delectable artifice of her enchantments, emerging from within the perfumed grove in order to tempt Fal-Parsi, Kundry is the beauty of holy predestination, perverted by the spirit of evil.
In the resistance, in the chastity of this young man lies the salvation of Kundry (of the woman). Yet, she is distrustful. A strong man does not exist for her; the intellectual animals are very weak.
This precious female comprehends that she can only be liberated from the chains of slavery when she finds in her path a man sufficiently strong enough to reject her while in complete sexual coupling.
She meets Fal-Parsi, the young man. She foresees his mission. Thus, she resists in removing herself from him; yet, she is afraid of defeating him, since she is very sure of the power of the sortilege.
This remarkable beauty, dressed in so much Arabian refinement, astutely starts to call him with his familiar name of Fal-Parsi. Then, she continues with the law of intimate associations, carrying him finally through the path of feelings, until the very sexual origin of his existence.
The exotic priestess of this delectable temptation from the thousand-and-one- nights wants to establish a passionate vibration in the sexual center of this young man, with the evident purpose of making him to faintly fall upon her immodest arms…
The previous seduction of the blossom- women of Klingsor, the Black Magician, is also traditional among the Asiatic people. There has never existed a sacred hero who has not passed through this seduction.
Krishna, the charioteer, piercing Nysumba (the oriental Kundry) with his fiery eyes, and the seven priestesses of temptation (among the Druzian Syrians) who try to seduce the Initiates, constitute the basic root of the esoteric studies.
The great Kabir Jesus tempted by the Kundry of Egyptian Mysteries was indeed the Parsifal of the sunny country of Kem.
But what can we say about the blossom-women who terribly assaulted the great Master in the sacred land of the Pharaohs?
The Touchstone, the Alma-Mater of the Magnus Opus is found in Kundry, the woman of antonomasia, the woman symbol. Without her presence, we are inevitably condemned to the abyss and to the second death.
Adorable woman…! You are the path of the razor’s edge, the rocky path which leads to Nirvana…
Who could grant me the joy of taking your white hands so that I may press my heart with them, and so that I may ardently kiss them while listening very attentively to your very sweet fascinating words, my love…!
Who could grant me the joy of feeling upon my chest your languid head so that I may listen to your divine sighs of love and poetry…!
Who could grant me the joy of placing chastely and softly my lovable lips upon your head of hair, so tha t you can feel my soul softly weeping with each kiss that I could leave upon it!
Who could grant me the joy of stealing a single, marvelous, gleaming ray from the light of your sight in calm, so that I can have thereafter something to light the solitude of my soul…!
Oh, who could grant me the joy of being your own shadow, the very sweet environment that your countenance bathes, and from your celestial eyes, to be the tear which trembles in your eyelashes.
Thus, I want to be a whole heart of happiness, nest of light and of divine flowers, on which your dove like soul can sleep the virginal dream of your love…
Gundryggia, Herodias, Kundry, remember that you are the secret pathway of Mystery…
Samael Aun Weor
