Mystic Levitations
Undoubtedly, the fourth co-ordinate is the same as the hyperspace of hyper-geometry, through which it is possible to do supernatural experiments such as disappearance or appearance of a body in Euclidean three-dimensional space, or the projection of any object from the interior of a hermetically sealed box.
It has been positively demonstrated that when an electron and a positron collide, they liberate energy as two grains of light, or, more accurately said, two gamma rays appear. The experiments related to this phenomenon demonstrate the existence of the fourth dimension.
Unquestionably, the various phenomena of authentic levitation have always been possible because of the extraordinary element of the fourth vertical.
A mystic levitation is an unusual raising of the physical body over the ground.
Because many people do not even know the basics of the matter, we will cite various anchorites that levitated in front of various audiences. We begin with Saint Stephen, king of Hungary, a distinguished medieval lord who died in 1038. He floated in the air one night while praying in his tent.
Then there is Saint Dunstan, Archbishop of Canterbury, a notable man of God, who precisely on Ascension Day, May 17, 988, rose up to the majestic vault of the cathedral.
The following are some remarkable cenobites and renowned ladies of recognized sanctity.
Saint Ladislaus of Hungary (1041 – 1095), a renowned anchorite, on a memorable night floated above the ground while praying in the famous monastery of Warasdin.
Saint Christina The Astonishing (1150 – 1224) the illustrious mystic, who was assumed to be dead, soared delightfully to the vault of the church in the middle of her funeral rite.
Saint Elizabeth of Hungary, a distinguished matron; Saint Edmund; Saint Lutgardis, a famous religious woman; the Blessed Giles of Santarem; the mysterious Margaret of Hungary; the spiritual Saint Dulceline; the noteworthy and famous lord of wisdom, Saint Thomas Aquinas; Saint Agnes of Bohemia, and many others, immersed within the fourth dimension, floated during their ecstasies.
These are all extraordinary elevations, magic flights, vertical ascensions, transportations, and ethereal rides at great heights, ecstasies, jubilation and entrancement.
Legend says — and human and divine beings know this well — that when our brother Francis of Assisi (1186 – 1226) reached the sunset of his life, his ecstasies in Mount Alvernia intensified. His beloved disciple, Brother Leo, who joyfully brought him food, usually found him in entrancement outside his cave, at considerable heights from the hallowed ground. Sometimes he reached the beech trees and disappeared from sight. He left for the fourth dimension.
It is also worth mentioning — continuing with this mystical scientific debate — that Saint Catherine dei Ricci (1522-1589), the celebrated stigmatic prioress of Prato, when entering ecstasy, stayed suspended in place
Many other penitents and cenobites, such as Saint Francis of Paola, Saint Peter of Alcántara, Saint Thomas of Villanova, Saint Francis Xavier, and others, lifted off the ground in their ecstasies and stayed in the air in front of amazed onlookers.
Some famous and extraordinary cases, because of their peculiarity and uniqueness, were those of the mystic Teresa of Avila (1515 – 1582). She, herself, described them in minute detail. She methodically explains how the ineffable, magical power immersed her within the unknown dimension while she prayed. She then floated before the amazed nuns.
One day the saint was so high above the ground that no one could administer the host to her.
The double levitation of Saint Teresa of Avila and Saint John of the Cross in Mount Carmel of Avila caused astonishment and great amazement. Then the two mystics could be seen in a state of ecstasy in space.
It is said that a pious monk whose name was Joseph of Cupertino rose up in the air seventy times. This magical feat, which took place around 1650, allowed him to be canonised.
Every time the cited hermit with a sweet face left the hard ground, he let out a shrill cry. Asked by the Cardinal Lauria about that mysterious and strange cry in the precise moment of his flight, the saint answered in an esoteric way:
“The gun powder, when triggered in the harquibus explodes with a great sound; in the same way the heart is embraced by divine love. Amen!”
Studying old manuscripts, like clergymen in a cell, we have found in the sacred land of the Vedas, the following phrase:
“He who meditates on the centre of the heart, will attain control over the Vayu tattwa (ethereal principle of air). He will also get the siddhis, (powers of the holy men) Bushari, Kechari, Kaya and 50 on (the ability to float in the air and put one ‘s own spirit in someone’s body, and so forth). He will reach cosmic love and all the tattwic divine qualities.”
When dealing with the apprenticeship of Jinns science or doctrine of levitation, the substantial development of the peaceful heart is undeferrable; it cannot be postponed.
It would be incongruous and unrelated to the Tertium Organum or third canon of thought, to try proficiency in Jinns without having previously secured and strengthened the mystical faculties of the peaceful heart of the saints.
We do not want, however, to hinder the esoteric practices of magical levitation. We neither have the intention of dissuading or upsetting esoteric practices. We only propose the sacrificium intellectus — the sacrifice of the intellect — if we really long for the harmonious development of the fires of the heart.
The theoretical and speculative mind expands, extends and develops at the expense of the subtle energies of the heart. This is lamentable.
The intellectual and mechanical cerebration sucks and bleeds mercilessly the vital powers of the heart.
Throughout many years of constant observations, studies and experiments, we have verified that pseudo-esotericist and pseudo-occultist subjects seclude themselves in their confined intellectual world, and thus become true failures in the practical field of levitation.
It is useful to imitate the prayers and ecstasies of Joseph of Cupertino, so that our heart, inflamed by divine love, develops harmoniously. This will enable us to penetrate consciously with our physical body into the fourth vertical, beyond Euclidean three- dimensional space.
Unquestionably, those sixty Aztec elders, who in the Coatepec hill performed their magical circles and operations in order to immerse themselves into the fourth co-ordinate, had each previously developed the marvelous fires of the heart.
The tale of that mysterious voyage throughout the unknown dimension is unusual and uncommon.
Undoubtedly, in the parallel universe of the fourth dimension, any metamorphosis is possible.
The Nahua Lucifer, commanded by those conjurations, transformed Moctezuma’s sixty elders into birds, ferocious beasts, lions, tigers, jackals, and terrifying cats.
The report delivered to us by Father Diego Durán, in his remarkable history of Mexico, is not, therefore, a trick or a joke.
When we investigate the entire history of Jinns, we find in Oriental Tibet, Milarepa, a venerable and xorable [sic] master, eminent tahar [sic] who, like any of the sixty elders of Moctezuma, could levitate in the fourth dimension.
A perfect adept with magical faculties, he had the gift of visiting and being in countless sacred paradises and heavens of the Buddhas of compassion. There, because of the virtue of his all absorbing deeds and extraordinary devotion, the gods who rule those joyful places favored him and allowed him to speak about dharma.
Jesus the great kabir immersed within the fourth vertical with his physical body, and walked upon the seawaters. Divine and human beings know this.
Unquestionably, Philip, the apostle of the divine rabbi of Galilee, is the blessed patron of Jinns states.
Samael Aun Weor