Mary interpreteth the words of Jesus concerning the three witnesses
When then Jesus had said this, he said unto his disciples: “Who hath ears to hear, let him hear.”
Mary started forward again, stepped into the midst, placed herself by Philip and said unto Jesus: My Lord, my in-dweller of light hath ears, and I am ready to hear with my power, and I have understood the word which thou host spoken.
Now, therefore, my Lord, hearken that I may discourse in openness, thou who host said unto us: “Who hath ears to hear, let him hear.”
“Concerning the word which thou host spoken unto Philip: “It is thou and Thomas and Matthew on whom it hath been enjoined to you three by the First Mystery, to write all the discourses of the kingdom of the Light and thereto to bear witness; hearken, therefore, that I may proclaim the solution of this word. This is what thy tight-power prophesied aforetime through Moses; by two or three witnesses shall every matter be established the three witnesses are Philip and Thomas and Matthew.”
All esoteric matter will be established by virtue of three witnesses.
It would be absurd to search for the three witnesses outside of ourselves. Obviously, we must search for the three witnesses within ourselves, here and now.
In reality, the three Apostles spoken of enjoy of that which is called Self- independence within ourselves.
The Divine Mother Kundalini gives testimony of all these things.
Philip is now given permission to speak
“It came to pass then, when Jesus had heard this word, that she said: “Well said, Mary, this is the solution of the word. Now, therefore, do thou, Philip, come forward and proclaim the solution of the fifth repentance of Pistis Sophia, and thereafter take thy seat and write all the discourses which I shall speak, until the number of thy portion which thou hast to write of the words of the kingdom of the Light is completed Then shall thou come forward and speak what thy spirit shall understand But do thou then now proclaim the solution of the fifth repentance of Pistis Sophia.
And Philip answered and said unto Jesus: “My Lord, harken that I may speak the solution of her repentance. For thy power hath prophesied aforetime concerning it
through David in the eighty- seventh Psalm, saying:
The interior, profound Lord is our Saviour. Philip comprehends all of this.
Philip possesses luminous powers in order to understand. Philip possesses luminous powers in order to write.
Philip interpreteth the fifth repentance from Psalm LXXXVII
1.Lord, god of my salvation, by day arid by night have I cried unto thee.
2.Let my weeping come before thee; incline thine ear to my supplication, O Lord
3.For my soul is full of evil, my life hath drawn nigh to the world below.
4.I am counted among them who have gone down into the pit; I am become as a man who hath no helper.
5.The free among the dead are as the slain who are thrown away and sleep in tombs, whom thou no more rememberest, and they are destroyed through thy hands.
6.They have set me in a pit below, in darkness and shadow of death.
7.Thy wrath hath settled down upon me and all thy cares have come upon me. (Selah.)
8.Thou hast put away mine acquaintances far from me; they have made me an abomination for them… They have abandoned me, and I cannot go forth.
9.My eye hath become dim in my misery; I have cried unto thee, O lord, the whole day and have stretched forth my hands unto thee.
10.Wilt thou not surely work thy wonders on the dead? Will not surely the physicians arise and confess thee?
11.Will they not surely proclaim thy name in the tombs.
12.And thy virtuousness in a land, which thou host, forgotten?
13.But I have cried unto thee, O Lord, and my prayer shall reach thee early in the morning.
14.Turn not thy face away from me.
15.For I am miserable, I am in sorrow from my youth up. And when I had exalted myself I humbled myself and arose.
16.Thy angers are come upon me and thy terrors have brought me into delusion.
17.They have surrounded me as water; they have seized upon me the whole daylong.
18.My fellows hast thou kept far from me and my acquaintances from my misery.
This is then the solution of the mystery of the fifth repentance, which Pistis Sophia hath uttered, when she was oppressed in the chaos.
The Intimate Christ is the Instructor of the world. The Intimate Christ is our interior Saviour.
Let us repent and cry for our errors.
In truth, all of us have been drawn to the inferior world.
We are among those who have descended into the infernal worlds.
Those who even believe themselves to be free are just victims of the ego.
We suffer horribly in the pit below, in the reign of Pluto below the crust of the Earth. Fortunate is the One who attains death in himself, here and now. He then will not undergo the Second Death.
Pistis Sophia can be liberated only by dying within ourselves, based on conscious works and voluntary sufferings.
The Initiate who passes through the annihilation of himself reaches the total Illumination. The Initiate is voluntarily placed in an inferior pit. He wishes to die, he wants to die.
The Lord can perform marvels with the dead.
Fortunate are those who die because they will arise within the Lord.
The Name of the Lord will be proclaimed in the tombs of those who die within themselves.
We are poor and miserable, naked and perverse. However, we believe ourselves to be holy and powerful.
The interior, profound Lord advises the Initiate.
We are surrounded by evil acquaintances; yet, the Lord will eject from us those evil acquaintances.
Those evil acquaintances are within ourselves.
Those evil acquaintances are the perverse psychic aggregates, which we carry in our interior.
Those perverse fellows are destroyed, thanks to the Lord. Pistis Sophia is liberated when our perverse fellows are dead.
It would be worthless to possess all the erudition of this world, if we did not die within ourselves.
To crush the psychic aggregates is possible, but only in the Forge of the Cyclops during the moment of the chemical coitus.
Man and woman, when sexually united, are surrounded by terrific cosmic forces.
Man and woman, when sexually united, are surrounded by those terrific forces that put the Universe into existence.
Man is the positive force, woman is the negative force. The neutral force conciliates both of them.
If the three forces are directed against any psychic aggregate, then it is reduced to cosmic dust.
During the moment of the chemical coitus, the man must help his wife by taking her psychic aggregates as if they were his own.
The woman must take the psychic aggregates of her husband, as if they were her Own. Thus, the positive, negative, and neutral forces perfectly united are directed against any aggregate.
This is the key in order to disintegrate psychic aggregates.
Man and woman, when sexually united, must pray to the Virgin of the Sea, Devi Kundalini, asking for the disintegration of every psychic aggregate which previously has been deeply comprehended.
If the man wants to disintegrate a psychic aggregate, whether it be hatred, lust, jealously, etc., he will pray to the Divine Mother Kundalini, begging Her for the disintegration of the psychic aggregate. His wife will help him with the same prayer, as if the aggregate was her own.
As well, the man will proceed with the psychic aggregates of his wife, as if they were his own.
The totality of the forces of the man and the woman during the metaphysical copulation must be directed to the psychic aggregates of the man, and to the psychic aggregates of the woman.
Thus, we will put an end to the ego.
This is the key in order to liberate Pistis Sophia.
We must not forget that when the man and the woman are united during the chemical coitus they are truly, one divine, omnipotent and terrific Androgynous.
Samael Aun Weor
