After the destruction of Atlantis, the human Consciousness was divided in two. The first was called Consciousness and the second received the name of subconsciousness.
Subconsciousness resulted from our wrong forms and ways of living.
The subconsciousness should be Consciousness, but unfortunately we live so mistakenly that one of our two parts sleeps deeply and is called subconsciousness.
The subconscious works especially during the sleep of the physical body; if such a subconscious mind awakens and all becomes Consciousness, then it is clear that we would live during the hours of sleep fully awake in the superior dimensions of space.
The human being possesses in addition to the physical body, a molecular body with which he travels to very far-off distances during the hours of sleep ; unfortunately the subconscious only allows subconscious, subjective experiences, experiences known as dreams.
Whoever wants to become conscious during sleep must become conscious of his second half called subconscious.
If the subconscious becomes conscious, we have access to the transcendental knowledge of the superior dimensions of space.
Before the submergence of Atlantis the human Consciousness had not been divided and everything was Consciousness, then during the dream of the physical body the human being traveled with his molecular body consciously and positively.
When the human being established within himself such an abnormal form of being, nature adapted to this conscious duality by establishing two systems of blood circulation within our organism.
Each of these blood circulations causes the intensive functioning of the two consciousnesses to begin, and vice versa – the intensive functioning of either of the two consciousnesses produces the corresponding type of blood circulation.
Within the human organism in the condition of the waking state, the center of gravitation of blood pressure is in a part of the wonderful system of blood vessels and during sleep in another part of the blood vessels.
If the human being manages to become conscious of the subconscious, then during the dream of his physical body he can devote himself to study the wonders of nature moving with the molecular body in the superior dimensions of space.
When the subconscious becomes conscious there is a radical change within the individual.
Karl Marx knew nothing about this duality of consciousness. Karl Marx was totally ignorant of everything related to consciousness.
Really only a failure like Karl Marx could have thought to say sentences like the following: “It is not the consciousness of man that determines his existence, but on the contrary, his social existence determines his consciousness”.
This materialist fool did not want to realize that the outside is a simple projection of the inner, if the second part of our consciousness is subconscious, it is clear that all our actions are absurd, utopian, barbaric.
We urgently need to return consciousness to the subconscious; remember, dear reader, that the exterior is a mere projection of the interior.
Thought and feeling are the determining factors of outer life.
What we are psychologically, that is our society, our state, our religion.
If we really want to make a better world without the need for revolutions of blood and liqour, we must first make within ourselves a profound psychological change.
All our mistakes, all of our wrong way of living, becomes subconscious.
Now we must explore the subconscious by means of self-reflection, in order to know all our mistakes deeply; only by knowing thoroughly our subconscious errors, can we produce within each of ourselves a radical change.
Internal regeneration must be intelligent, not compulsory, voluntary, complete.
It is absurd to address the problem of existence from outside; when we make that mistake we fall into the terrible conflict of duality that dulls the mind and the heart.
As long as errors continue in the subconscious, as long as they exist in intimate form, we are exposed to committing great mistakes in practical life.
We need to intellectually analyze all our personal flaws, and then discover them in the subconscious with the technique of meditation.
We must extract the roots of evil from within the subconscious, only this way can we provoke in us a radical change.
If we become conscious of our subconscious errors, the subconscious becomes conscious.
If we modify the internal, the external is transformed, if we really want a classless society, a perfect society, without hunger, without poverty, we must provoke in ourselves a radical internal change, we must end the duality of consciousness.
The time has come to work intensely to become self-aware in integral form.
We need to be sincere with ourselves; really no one can be sincere with himself, if he is not able to experience that which is called remorse.
Being sincere with ourselves we can self-discover; every time we discover some error we understand that it has deep subconscious roots.
Every time we explore the subconscious to extract the root of some personal defect, we encourage it to work and awaken.
Every authentic social transformation must come from within, from the deep.
If we do not want to make mistakes in politics it is necessary not to become a miserable collection of vacuous communist dreamers; The Christian Socialist Party must take as its starting point intelligent action, not the fantastic principles of the Marxist dialectic, but the concrete and practical conditions of the spiritual and material life of society, which constitute the decisive force of social development.
The failure of Marxist-Leninist dreamers is explained, among other reasons, by wanting to ignore the primary importance of the spiritual life as a decisive factor of material life, of society and of the individual.
The strength and vitality of Christian Socialism lie precisely in that it takes as a basis for its practical action, the spiritual and economic requirements of the individual, respecting all religion and defending free individual initiative.
The economic and political conditions of society are the reflection of its spiritual life, when the latter is poor then the economic and political conditions of the world are disastrous, the outside is only the projection of the interior, if the interior is miserable, the outside will be miserable.
There are old ideas and theories that have already fulfilled their mission and that serve the interests of obsolete social forces; its horrible and disgusting role is then to slow the development of society when it is marching towards progress. There are also new ideas and theories such as those of Christian Socialism, which serve the interests of the advanced forces of society.
Positivist materialist methods lead to absurdity; positivism never allows us to know the deep meaning of all things; nature is a closed and sealed book for materialists, they only know the appearance of things.
Imagine dear reader, a savage who by chance just found in the jungle the abandoned engine of some car, we admit that said savage is very intelligent, he would watch the engine very carefully, he would count all its pieces, he would admire its wonderful construction, but he would not know its deep meaning, the poor savage would never suspect the possibility of travelling in a car driven by said machine.
That is exactly the position in which the materialistic positivist philosophers are in, faced with the different phenomena of nature.
The Marxist ignorance in wanting to explain the consciousness is shameful, the subconscious explanations of the sleeping philosophers of the much vaunted materialist positivism are laughable.
Social existence is determined by consciousness and if it is asleep, the result is failure.
The human being needs to become self-conscious, if he really wants to be happy and truly make a better world.
It is necessary to wake up the Buddhata (the Consciousness).
The current world is full of nightmares, nightmares of wars, revolutions of blood and liqour, spies, gestapos, executions, borders, customs, hunger, poverty, selfishness, etc., etc., etc.
When the Consciousness awakens, those horrible nightmares that have turned life into a real hell will end.
Everyone lives dreaming and the worst part of the case is that nobody believes they have the Sleeping Consciousness. They all consider themselves awake.
The human subconscious has now and in these times a greater volume than the conscious. Really humanity has ninety-seven percent of subconscious and three percent of conscious. This means that people walk dreaming, work dreaming, drive cars dreaming, etc., etc., etc. When the pluralized ego disintegrates completely, the subconscious becomes conscious.
Who achieves the annihilation of the ‘I’ in absolute form, acquires by that one fact one hundred percent of Consciousness.
Karl Marx was one hundred percent subconscious. If Karl Marx had even been three percent conscious, he would not have written his materialist dialectic.
Samael Aun Weor
