Our Divine Mother Tonantzin is the Igneous Serpent of our magical powers that rises in victory up through the spinal column of our bodies.
Coatlicue is the serpent of the abyss: Kali, Hekate, infernal Proserpine or the goddess of the earth.
Another name for the terrible goddess of the earth is Cihuacoatl. She is the blessed patron of the famous cihuateteo who cry and yell horribly at night.
In recent times, Cihuacoati became la llorona [crying woman] in popular legends. She carries a mysterious cradle or corpse of an innocent child, and bitterly moans and cries at night, in the lonely streets of the city.
In ancient times — it was said — she came to atone for the crime of having lost in the public marketplace, the cradle, inside which, was the sacrificial knife.
The Gnomes and pygmies who dwell in the bowels of the earth are terrified when facing Coatlicue. The particular genie of these Gnomes is Gob, a very special deity, well known in High Magic.
It has been said that the kingdom of the Gnomes is at the earth’s north. They are commanded by the sword.
Let us now transcribe a magnificent poem of the Nahua epic; it relates to Tlaloc, the water god.
The god Tialoc lived in a great palace with four chambers. In the centre of the house there was a patio with four huge barrels, full of water.
The first one has the water that rains on time and fertilises the earth so that it bears good crops. The second one has the water that dries up plants and destroys crops. The third one is the water that freezes and dries plants up. The fourth one has the water that creates draught and barrenness.
The god has many ministers at his service (the elernentals of water). These have small bodies, and dwell in each of the chambers according to their colour; they are as blue as the sky, or white, yellow and red.
With large watering pots and sticks, they water the earth when the high god of rain orders it….
And when they break their jugs, it thunders. When a piece of the broken jug falls to earth, lightning strikes.
One day when I was in profound meditation, I had to contact directly the blessed Lord Tlaloc.
This great being lives in the Causal World, beyond the flesh, affections and the mind. In every bit of my being, I certainly felt the tremendous reality of his presence.
Dressed in an exotic fashion, he looked like an Arab of antiquity. It is impossible to describe his face in words; it was like lightning….
When I rebuked him for the crime of accepting so many sacrifices of children, women and men, his answer was: “I am not to be blamed for that. I never demanded such sacrifices. That was a matter of the people there, in the physical world.” Then he concluded: “I will return in the New Aquarian Age.”
The god Tlaloc will unquestionably reincarnate in a few years.
Kabbalists solemnly state that the kingdom of the Undines is in the Occident. They are evoked with the cup of all toasts.
When ancient magicians called the Undines of rivers and lakes, or the genii of the clouds, or the Nereids of the stormy ocean, they pronounced in a loud voice, the following mantras: VEYA, VALLALA, VEYALA, HELAYA, VEYA.
When some tribes in America want rain for their fields, all members gather and adopt a toad-like posture. They imitate it and then all in unison, they repeat their croaks — the results are immediate.
Ancient Mexicans prayed to the Lord of the rain Tlaloc, and then the waters of life watered the earth.
Although Tlaloc is a king of Nature, a perfect being beyond good and evil, he has in his power, floods, droughts, hail, ice and lightening; this was enough reason for ancient magicians to fear his wrath. Needless to say, that by the end of the Nahua civilization, he was offered sacrifices of prisoners carefully dressed, and especially maidens and children. The purpose of this was to quench his anger.
It is indispensable to clarify the following. When the powerful Anahuac civilization was at the peak of their glory, human sacrifices — which terrify tourists so much — were absent, they did not exist.
Undoubtedly, any dying civilization ends up in a blood bath. Mexico could in no way be the exception.
Those who have studied world history know this. Remember Rome, Troy, Carthage, Egypt, Persia, etc.
The followers of lay anthropology — one hundred percent Utopians — found their absurd hypothesis in mere subjective reasoning. They speculate that Our Holy Lord Quetzalcoatl, the great avatar of ancient Mexico, was also adored under the name Ehecatl, which thoroughly translated means “god of the wind.”
The adepts of the Occult Fraternity, those sacred individuals gifted with objective reasoning, the authentic masters of Gnostic Anthropology know, throughout direct mystical experience and profound analysis that the god of the wind is a deva of Nature, a Malachim of the Causal World, a genie of cosmic motion, totally different from Quetzalcoatl.
It goes without saying, subjective reasoning elaborates the Concepts at large with data coming exclusively from the external Or sensorial perception this makes it unfit to know anything about that which is real: the Truth, God. Emmanuel Kant has already categorically proved this in his book entitled, The Critique of Pure Reason.
Objective reason is unique. It creates transcendent concepts with the fundamental data of the Consciousness. Therefore, when pointing to the gods of the Aztec pantheon, we students of Gnostic Anthropology know the matter very well. We do not air subjective opinions. We are like mathematicians in research; we are precise about what we say.
Ehecati, Sabtabiel, Michael, and others, is a true elite of sacred individuals of our Ors solar system. They specialize in the difficult science of cosmic motion.
The great guruji Ehecatl proficiently helped the great kabir Jesus of Nazareth in his difficult process of resurrection.
Under Ehecatl’s command, billions and trillions of aerial Sylphs work in our planet Earth.
We are told that the kingdom of the Sylphs is located in the Orient.
They are to be commanded with an eagle’s feather, or with the holy pentacles. Magicians know about this….
When envisioning the harmony of all things, we discover — in mystical amazement — the spiritual side of Nature. In other words, we meet the famous Malachim or angelic kings.
The contact with the elementals must be performed with the mediation of the angelic kings of the elements in the marvellous sphere of the Causal World.
Just as earth, water and air, the fire element of Nature also has its special god in the secret doctrine of Anahuac.
The Aztecs always adored him under the sacred name, Huehueteotl. Its proper translation is: “the old god.”
He is represented as an old man of many years, and carrying a huge brazier on his head.
In contrast to Tezcatlipoca — as we have said — who is the first one to arrive at the feast of the month of Teotleco, the Blessed Divine Lord Huehueteotl, is the last one to arrive at the assembly of the gods.
Huehueteotl, as a natural element, is the Christian INRI, the Gnostic Abraxas, the Chinese Tao, the Buddhist Zen, and the A gnus Dei.
Huehueteotl as a sacred individual is an angelic king; he achieved his inner self- realization. He is a Malachim, and under his rule, billions and trillions of Salamanders (fire creatures) work.
In the Universal Fire dwell happily the Sons of the Flame, the gods of the igneous element of the ancient genii and Apollo, Minerva, Horns, etc.
Those ineffable, tremendously divine flames are quite certainly beyond good and evil.
The kingdom of the Salamanders is in the south. They are to be commanded with the “dented staff’ or with the magical trident.
We must have previously eliminated the animal ego in order to dominate and use the elements of Nature in a complete and definite way. This is indispensable.
Never can a frivolous and irresolute person rule the Sylphs of Nature. At no time will a feeble, cold or fickle individual be the absolute master of Undines of water and Nereids of the seas. Anger irritates the Salamanders of fire. Gross lascivious [people] who want to use them will become the toys of the Gnomes and pygmies of the mineral kingdom.
We need to be active and quick like the Sylphs, flexible and careful with images like the Undines and the Nereids, energetic and strong like the Salamanders, and industrious and patient like the Gnomes. In a word, it is urgent to overcome the elementals in their strength, and never be defeated in their weaknesses. Remember that our motto is Thelema (will power).
When the magician totally dies in himself, all the Nature will obey him.
He will go through storms; rain will not wet his head, and wind will not wrinkle his costume.
He will cross fire without being burnt; he will walk upon the stormy waters of the ocean without sinking.
He will clearly see the wealth that is buried in the heart of the earth.
Remember the great kabir Jesus’ words: “The miracles I have done, you can do, and even more. ”
The angelic rank of the World of Natural Causes or Realm of Conscious Will is that of the Malachims’ or kings of Nature. They, themselves, are certainly the genuine spiritual principles of the elements.
Those ineffable and superbly divine gods are perfect men in the strictest sense of the word. Such beings are beyond good and evil.
The illuminated ascetic is seized with wonder and mystical awe when experiencing in all parts of his being, the presence of the Bat god, the powerful lord of the mysteries of life and death.
Let us remember that chants to Huitzilopochtli, to the mother of the gods, to the god of fire, to Xochipilli, the god of music, dance and songs, to Xochiquetzal, to Xipe-Totec, the Blessed Lord of spring, and others, are still kept.
At this very moment, as I write these lines, some interesting memories come to mind….
A long time ago, some unpleasant guest stayed at my home; it seemed he would never leave….
I consulted this case with Ehecatl, the god of the wind; the individual immediately left my home. Luckily, I possessed the amount that Ehecatl demanded for his services. Nothing is given free to us; everything has its price.
These elemental gods are paid in “cosmic currency.”
When the magician totally dies in himself, all of Nature will whoever has something to pay will do well in business.
Our good works are represented with “cosmic money.” Doing good, is always good business. In this way, we will amass “cosmic capital,” which will help us to broker this kind of business.
The initiate approaches these elemental beings on behalf of any of the kings who rule them.
By any means, he descends to the elemental kingdoms — being in charge of his virility [sic] — and then acts upon the elements….
The operations with the elementals must depart from the World of Natural Causes; they must be controlled from that region. If this control is lacking, Black Magic immediately bursts forth.
When the elemental forces are split from their spiritual principles, they become something different, and, although no evil is intended, an inevitable fall, with a simultaneous decay, is generated.
When we regain the innocence of the mind and of the heart, the Masters of fire, air, water and earth open the gates of the elemental paradises to us.
When we want, then, to use the elemental forces, we must ask for the aid of the corresponding kings.
The Causal World, or World of Conscious Will, is essentially the region of religious mysticism.
The Gnostic who learns to combine meditation with prayer, can undoubtedly make contact — consciously and objectively — with the gods of Nature.
The Causal World is the Masters’ sphere. It is the eternal temple in the heavens that no hand has built. It is the Great Dwelling of the Occult Fraternity.
Do you want rain? Do you want to be free of rain? Have then, the blessed Tlaloc, as your motive in meditation and prayer. “Ask, and it will be given to you; knock, and it shall be open unto you. ”
Are you sick? Do you want to heal others? Pick as your motive of concentration, meditation, prayers and supplications, the famous Bat god of the Aztecs and Mayans. This great being is undoubtedly a Master of the mysteries of life and death.
When fire spreads and burns, threatening lives, houses, and estates, let Huehueteotl (the old god of fire) be the object of your concentration, meditation and supplication.
Hebrew Kabbalists and Rabbis know well that the mantra of the Causal World was, is, and will always be, ALOAH VA DAATH. Meditating on such words is the same as knocking at the marvelous doors of the Great Temple.
I will transcribe a mystical fragment of a prayer to Xipe Totec, the elemental god of spring as well as the god of the merchants.
Prayer
You nocturnal drinker
Why do you make yourself to be begged? Put on your disguise
Put on your clothing of gold
Oh! My God, your water of precious stones Has come down
It has become a quetzal The tall cypress
The serpent of fire
Has become a quetzal-serpent The serpent of fire has set me free Perhaps I will disappear
Perhaps I will disappear and I will be destroyed Me, the tender corn plant
Similar to a precious stone, which is green In my heart
But! will still see the gold
And I will rejoice when it ripens if the leader of war is born
Oh! My God, let at least Some corn plants
Bear fruit abundantly
Your devotee addresses his eyes to your mountain, to you;
I will rejoice if something ripens if I can say That the leader of war is born.
And when the miracle of fructification comes, the devotee gratefully exclaims to the blessed Lord Xipe-Totec, saying:
The god of corn is born In Tamaonchan
In the place where there are flowers The god “I Flower”
The god of corn is born
In the place where there is water and moisture Where the children of men are made
In precious Michoacan.
These ineffable prayers have a rather Toltec origin, and are Written in “Nahua-Tlatolli,” an esoteric language.
Legend centuries old has it that Tritheim the magician abbey, the sage who, in 1483, ruled the famous Spanheim monastery, had a deep knowledge of the esoteric science of the elements.
It is said that he invoked Maria de Borgofla’s spectre for the emperor, Maximilian, who had asked him to do so. Obviously, the majestic shadow advised the emperor to behave differently, revealing some other facts, and ordered him to marry Blanca Sforza.
All medieval scholars were fascinated with magic, and many worked with the elementals of Nature.
Some magicians claimed and called Cupid with great religious fervor, so that he made appear in the magnetized mirror, the figure of the loved one, before the amazed devotees.
My God and Holy Mary! How many wonders Cupid performed with those elementals!
The abbey Tritheim considered himself Albertus Magnus’ disciple. He never denied that the holy of holies practised magic.
Albertus Magnus (as well as St. Thomas) asserted the reality of Alchemy. His treatise on these matters was always at the abbey’s table.
Tritheim recounted that when William II, Count of Holland, dined with the illustrious and exalted sage in Cologne, Albertus Magnus ordered that a table be placed in the monastery garden. It was winter, however, and it snowed.
As soon as the guests were seated, as if by enchantment, the snow disappeared and the garden was covered in flowers. Birds of various colours flew beautifully in among the trees just as they would in the best days of summer….
The monks, the mysterious abbey’s disciples, longed to perform such prodigies. Tritheim immediately said that the master achieved these wonders by means of elemental magic, and that there was nothing demonic and, consequently, evil, incriminating or execrable about it.
Faust, Paracelsus and Agrippa, the three renowned maguses of the Middle Ages, were certainly the abbey Tritheim’s disciples.
“Recite the four elements of Nature for me,” ordered the abbey to his monks, plainly, in class. “Earth, water, air and fire. ”
“Yes,” the master carried on, “Earth and water, the heavier ones, are pulled downwards. Air and fire, the lighter ones, go up. Plato was right in joining fire and air, which becomes rain, which becomes dew, which becomes water, which becomes earth, when it solidifies. ”
The mystic who truly yearns to become a Malachim, an angelic king of Nature, must become his very own king.
How could we rule the elementals of Nature if we have not learned to govern the atomic elementals in our own body?
The atomic Salamanders of the blood and of sex burn terribly with our animal passions.
The atomic Sylphs of our own vital air, when serving mechanical and subjective imagination (do not confuse this one with objective and conscious imagination) play with our lascivious and evil thoughts.
The atomic Undines of the sacred sperm always create tremendous sexual storms.
The atomic Gnomes of the flesh and the bones indolently enjoy laziness, gluttony, concupiscence….
It is indispensable to exorcise, command, and subdue the atomic elementals of our own body.
We can, by means of the exorcisms of fire, air, water and earth, subdue the atomic elementals of our own body.
These prayers and exorcisms must be duly learnt by heart.
Exorcism of the Fire
The fire is exorcised by throwing salt, frankincense, white resin, camphor and sulphur upon it, and by pronouncing three times the three names of the genii of the fire:
Michael, King of the Sun and of Lightening; Samael, King of Volcanoes; Anael, Prince of the Astral Light, attend my prayers. Amen.
Then the devotee will mentally perform his or her petition.
Exorcism of the Air
The air is exorcised by blowing towards the four cardinal points, and saying — with great faith — the following:
Spiritus Dei ferebatur super aquas, et inspiravit in facien hominis spiraculum vitae. Sit Michael dux meus, et Sabtabiel servus meus, in luce et per lucem. –
Fiat verbum halitus meus, et imperabo spiritus aeris hujus et refrenabo equos solis volontate cordis mei, et cogitatione mentis meae et nutu oculi dextri.
Exorciso igitur te, creatura aeris, per Pentagrammaton et in nomine Tetragrammaton in quibus sunt voluntas firma et fides recta. Amen. Sela fiat. So be it.
Then the devotee concentrates in Michael and Sabtabiel, and phrases his/her petition.
Exorcism of the Water
Fiat firmanentum in medium aquarum et separet aquas ab aquis, que superius sicut quae inferius, et quae inferius sicut que superius ad perpetranda miracula rei unius.
Sol ejus pater est, luna mater et ventus hunc gestavit in utero suo, ascendit a terra ad coeluin et rursus at coelo in terrain descendit. Exorciso te, creatura aquae, ut sis inihi speculum Dei vivi, in operibus ejus, et fon vitae, et ablutio peccatorum. Amen.
At this time, the devotee, properly concentrated in Tialoc or Nicksa, performs his/her mental petition.
Exorcism of the Earth
By the magnetic nail that pierces the heart of the world, by the twelve stones of the Holy City, by the seven metals that run within the veins of the earth, and in the name of Gob, obey me subterranean workers.
At that time, the devotee, concentrated in Gob, will express his/her petition.
Ancient maguses used, in their elemental magic performances, incenses with laurel branches, mugwort, rue, sage, pine, and rosemary leaves. Such plants burned in fiery charcoals….
This method is superb. The air is charged with the smoke of the plants. The exorcised fire will reflect the operator’s will. The subtle forces of Nature will listen and respond.
In such moments, the water will appear to shake and boil. The fire will glow in a strange way, and the air will be filled with unfamiliar voices. Even the earth seems to quake….
It was in such moments that the magicians of the Middle Ages made the elemental genie, Cupid — besides being visible in the magnetised mirror — to show in the minor, not only the figure of the loved one, but, what is more interesting, the events that fate always has in store for the loving beings.
The gods of fire, Agni, Huehueteoti, and others, the Elohim of the air, Paralda, Ehecati, etc., the divinities of the water, Nicksa, Tlaloc, and so on, Gob and other subterranean deities, always attend the mystic who invokes them with wisdom, love and power.
We have been told that any magician who works with the elementals of Nature can become invisible at will.
Such power, unquestionably, can only be acquired as any faculty, on the basis of supreme sacrifices.
Ostensibly, sacrifice clearly means the deliberate clairvoyant choice of a superior quality over an inferior one.
The coal consumed by the locomotive is cruelly sacrificed to the power of motion, which is so indispensable to transport passengers.
In reality, sacrifice is a transmutation of forces. Energy, latent in coal, offered in the altar of the locomotive, is transformed into the dynamic energy of steam by means of the proper devices.
There is also a psychological and cosmic mechanism. Every act of sacrifice activates it and transforms it into spiritual energy, which in turn, can be applied to various devices and reappear in the planes of the form, in a kind of integrating force, much different than what it originally was.
For instance, a man could sacrifice his emotions for his career, or a woman, her career for her emotions.
Some people are willing to sacrifice their mundane pleasures for the joys of the spirit. Nevertheless, it is very rare for someone to be willing to renounce his or her own sufferings, to sacrifice them for something superior.
Sacrifice the very natural supreme sorrow of the death of a loved one, and you will have an extraordinary transmutation of forces. This will grant you the power to become invisible at will.
Doctor Faust could become invisible at will. The cited magus had clearly obtained power on the basis of sacrifice.
The medieval sages had a formula, a marvellous spell, that they used to become invisible.
In accordance with the proper rites and invocation, it suffices to know how to magically use the following liturgical formula.
ATHAL, BATHEL, NOTHE, JHORAM, ASEY, CLEYUBGIT, GABELLIN, SEMENEY, MENCHENO, BAL, LABENEMTEM, NERO, MECLAP, HALATEROY, PALCIM, TINGIMIEL, PLEGAS, PENEME, FRUORA, HEAM, HA, ARARNA, AVORA, AYLA, SEYE, PEREMIES, SENEY, LEVESSO, HAY, BARACHALU, ACUTH, TURAL, BUCHARD, CARATIM, PER MISERICORDIAM, ABIBIT ERGO MORTALE, PERFICIAT QUA HOG OPUS, UT INVISIBILITER, IRE POSSIM
This kind of magical formula has, as its basis, real and unbreakable faith.
It is obvious that this faith has to be built by means of analytical and profound studies, and mystical, direct experience.
Samael Aun Weor
