THE FIFTH INITIATION OF FIRE
We can assert with great solemnity and without much presumption the tremendous realism evident and palpable in three specific types of action:
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- Acts based upon the Law of
- Acts based upon the eternal Laws of Return and
- Marvellous acts arising from the Conscious
The basis for the first type of action is certainly the mechanical aspect natural to this order of things.
A fundamental element of the second type of action is doubtless the unceasing repetition of many dramas, comedies and tragedies.
This always happens from life to life across time and space, in the painful valley of Samsara.
The drama is for people more or less good, the comedy for the clowns, the tragedy for the perverse.
Everything happens again as it has happened already, plus the positive or negative consequences.
The main cause of the third type of action is certainly the causal body or body of Conscious Will.
As a consequence or corollary we can assert the following: The acts born of the Conscious Will are possible only when we have had the luxury of having created a causal body for our own use.
By means of the Sex-Yoga with its famous Sahaja-Maithuna (Sexual Magic), the Sexual Hydrogen Si-12 can and must pass to a third octave of a superior order.
The crystallisation of this Hydrogen in the splendid and marvellous form of the causal body will be processed with the notes do-re-mi-fa-sol-la-si in this octave.
Nourishment is different. The causal body also needs its food and this is taken from the surplus Hydrogen 12 not consumed by the mental body.
Unquestionably the abject people, since they do not really have a body of the Conscious Will, are always fatally victims of circumstances.
The categorical imperative, the determinative faculty, the one that enables us to originate new circumstances, is only possible when one possesses a causal body, also known as the body of Conscious Will.
With great sincerity and tremendous gnostic realism, we affirm the following: the intellectual animal wrongly known as man, does not have the astral, mental and causal body. He has never created them.
It is unacceptable, indefensible, inadmissible, to suppose even for an instant the total manifestation of man, when not even these super sensible vehicles have been created.
If we truly want to become authentic Men, it is a basic, indispensable, urgent, condition to create these vehicles inside ourselves.
It is a grave error to believe that the bipeds with three brains and three centres come to this world with such bodies.
In the medulla and the semen there are infinite possibilities that, developed, are able to transform us into legitimate men. However these could get lost, being normal that they actually do get lost when we do not work with the fundamental scale of the Hydrogens.
The intellectual humanoid is not a Man, but pretends to be one, assumes— wrongly—that he is one, and by mere ignorance tries to usurp this position, to which he is not entitled. He believes himself to be the King of Creation, when really he is not even king of himself.
Immortality is something very serious; moreover, it must be achieved by means of the Sahaja-Maithuna (Sexual Magic).
Whoever fabricates for himself an astral body, becomes by fact and by right immortal in the world of the twenty-four laws.
Whoever has had the luxury of having created a mental body ostensibly reaches immortality in the world of the twelve laws.
Whoever makes a causal body for himself undoubtedly reaches the desired immortality in the world of the six laws.
Only by making the solar vehicles can we incarnate that which is called the Human Soul; I wish to refer to the third aspect of the hindustani Trimurti: “Atman-Buddhi- Manas”.
Much has been said concerning the famous To Soma Heliakon, the golden body of the Solar Man.
Unquestionably it is the Wedding Dress of the Soul cited by the biblical Christic Gospel.
Obviously, such a garment is made up of the super sensible bodies, by those extraordinary crystallisations of the Sexual Hydrogen Si-12 (or Te-12).
It is in no way possible to penetrate into the Sanctum Regnum Dei, Magis Regnum, without the Wedding Dress of the Soul.
With the healthy purpose of illuminating these writings even more, we now transcribe the parable of the Wedding Banquet:
“And again Jesus spoke to them in parables, saying: “The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, `Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.’ But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, `The wedding is ready, but those invited were not worthy. Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.’ And the servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.
But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, `Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth’. For many are called, but few are chosen”.
It is well-known and evident that the guest not dressed in his Wedding Dress of the Soul could not legitimately receive the name of Man, even though that title is given to him simply because of love and respect for our fellow-creatures.
The parable would have been grotesque if it had been said that there was an animal
that was not dressed for the wedding.
Obviously no animal, including the intellectual beast, can ever be dressed in the Wedding Dress of the Soul.
Let us, however, go back to my personal case, to approach closer the actual purpose of this chapter.
Samael Aun Weor