The Particular Characteristic Psychological Trait

All human beings are one hundred percent mechanical. Unconscious beings working with their consciousness asleep without knowing where they come from, or where they are going; they are profoundly hypnotized.

The hypnosis, which is collective and flows in all of nature, is derived from the abominable Kundartiguador organ. This race is hypnotized, unconscious, submerged in the most profound sleep.

Awakening is only possible by destroying the ‘I’, the ego. We have to recognize with entire clarity that sometimes we have talked about the Particular Characteristic Psychological Trait —PCPT— of each person.

Certainly, each person has his particular characteristic psychological trait, that is true. Some will have lust as their characteristic trait, others will have hatred, for others it will be covetousness, etc. The trait is the sum of several particular characteristic psychological elements.

For each PCPT, a definite event, a precise circumstance, always exists. That a man is lustful? There will always be circumstances of lust in his life accompanied with specific problems. These circumstances are always repeated.

We need to know our PCPT if we want to move on to a superior level of the Being and eliminate from ourselves the undesirable elements which constitute the psychological trait.

There is a concrete fact in life and it is the discontinuity of nature, that is obvious. All phenomena are discontinuous and this means that we will never arrive at perfection through evolution. We need to become true solar Men in the most complete sense of the word.

One is the level of the worthy and modest woman and another is the level of the unworthy and immodest woman. There are different levels of the Being.

Have we noticed our own level of Being, of the level of the Being where we are? Are we conscious that we are hypnotized and asleep?

The intellectual animal becomes identified not only with external things, but he also goes around identified with himself, with his lustful thoughts, with his drunken sprees, with his anger, with his covetousness, with his self-importance, with his vanity, with mystical pride, with self-merit, etc.

Have we perhaps reflected that we have not only become identified with the exterior but also with that which is vanity and pride? For example: Did we triumph today? Did we triumph over the day or did the day triumph over us? Are we certain that we did not become identified with a morbid, covetous, proud thought, with an insult or a preoccupation or debt, etc.? Are we sure that we triumphed over the day or did the day triumph over us?

What did we do today? Have we noticed the level of the Being in which we are? Did we move on to a superior level of the Being or did we remain where we were?

Can we perhaps believe that it is possible to move on to a superior level of the Being if we do not eliminate specific psychological defects? Are we perhaps content with the level of the Being in which we presently find ourselves? If we are going to remain our entire life in one level of the Being, then, what are we doing?

In each level of the Being exist specific bitterness, specific sufferings, that is obvious. Everyone complains that he suffers, that he has problems, of the state he is in and of his struggles. Therefore, I ask one thing, does the intellectual animal concern himself with moving on to a superior level of the Being?

Obviously, as long as we are in the level of the Being in which we are, all the adverse circumstances that we already know and all the bitterness in which we, are will have to be repeated again. Over and over again, identical difficulties will surge.

Do we want to change? Do we want to no longer have the problems which afflict us, the economic, political, social, spiritual, family, lustful problems, etc.? Do we want to avoid difficulties? We have no other solution but to move on to a superior level of the Being.

Each time that we take a step towards a superior level of the Being, we become independent of the executing forces of the loose cathexis.

Therefore, if we do rot know our PCPT we are doing very badly. We need to know it if we want to move on to a superior level of the Being and eliminate from ourselves the undesirable elements which constitute that PCPT, otherwise, how will we move on to a superior level of the Being?

The intellectual animal wants to stop suffering but he does nothing to change; he does not struggle to move on to a superior level of the Being, therefore, how can he change?

All phenomena are discontinuous; the dogma of Evolution is useless, except for us to become stagnant. I know many pseudo-esoterists, sincere people and of good heart, who are bottled up in the dogma of Evolution, who wait for time to perfect them and millions of years elapse and they never perfect themselves. Why? Because such persons do nothing to change the levels of the Being, they always remain on the same rung.

Therefore, we need to go beyond Evolution and enter the revolutionary path, the path of the Revolution of Consciousness or of the Dialectic.

Evolution and involution are two laws which are simultaneously processed in all of creation, they constitute the mechanical axis of nature but they will never lead us to liberation.

The laws of Evolution and involution are purely material and have nothing to do with the inner Self-Realization of the Being. We do not deny them, they exist, but they are not good for Psychological Revolution. We need to be revolutionary, we need to enter the path of the Revolution of Consciousness.

How could we move on to a superior level of the Being if we were not revolutionary? Let us observe the different rungs of a ladder, they are discontinuous, similarly, the different levels of the Being are like that.

To each level of the Being belong a specific number of activities. When one moves to a higher level of the Being, one has to take a leap and abandon all the activities one had in the inferior level of the Being.

To my memory come all those times of my life, twenty, thirty, forty years ago, which were transcended. Why? Because I found superior levels of the Being. It is what. constituted for me the mi importance.

My activities of that era were suspended, cut off, because in the superior rungs of the Being there are other activities which are completely different.

If one moves to a superior level of the Being, one has to leave behind many things which are presently important to us, which belong to the level in which we are.

The transition to another level of the Being includes, therefore, a leap and that leap is rebellious, it is never of an evolving type, it is always revolutionary, dialectic.

There are men, busybodies, who feel they are like a god; this type of individuals are megalomaniacs of the worst kind, of the worst taste. The one who feels he is a sage because he has some pseudo-esoteric teachings in his mind and thinks that he is already a great initiate, has fallen into megalomania he is full of himself.

Each of us is nothing but a vile worm of the mud of the earth; when I speak in this manner, I begin with myself. To be full of oneself, to have false images of oneself, fantasies of oneself, is to be in inferior levels of the Being.

One is identified with oneself thinking that one is going to have a lot of money, a beautiful, latest model car or that one’s fiancee loves him, that one is a great man or that one is a sage. There are many forms of becoming identified with oneself One has to begin by not becoming identified with oneself, and then, not becoming identified with things outside.

When one, for example, does not become identified with an offender, one forgives him, loves him, the offender cannot hurt him; and if someone hurts one’s self-esteem, but one does not become identified with self-esteem, it is therefore clear that one cannot feel any pain since it does not hurt one.

If one does not become identified with vanity, one does not care about walking on the street even if with mended trousers. Why? Because one is not identified with vanity.

If we first of all become identified with ourselves and then with the vanities of the exterior world, then we cannot forgive; let us remember the Lord’s prayer: “Forgive us our trespasses as we forgive those who trespass against us…” But I say something more, it is not enough to simply forgive, but we also have to cancel the debts. Someone could forgive an enemy but would never ever cancel the debts. We have to be sincere, we need to cancel…

The Lord’s Gospel also says: “Blessed are the meek for they will inherit the earth…”This is a phrase that no one has understood. Blessed are, we would say, the non resentful. If one is resentful, how could one be meek? The resentful person lives keeping count: “And I who did him so many favors… I protected him, I did so many deeds of charity for him and look at how this friend has paid me back when I have helped him so much and now he is incapable of helping me!” This is the “accounting” of the resentful.

How could one be meek if one is full of resentments? The one who is full of resentments lives keeping count at all times, therefore, he is not meek. How could he be blessed?

What is understood by blessed? What is understood by happiness? Are we sure that we are happy? Who is happy? I have known persons who say: “I am happy! I am content with my life! I am joyful!” But I have heard these same persons say. “So and so bothers me! I dislike that person! I do not know why I cannot get what I have always desired!”

Therefore, they are not happy, what really happens is that they are hypocrites, that is all.

To be happy is very difficult, for that, one first of all needs to be meek.

The word beatitude means inner happiness, not within a thousand years, but now, right here, in the instant that we are living.

If we truly become meek through non-identification, we will then get to be happy.

But it is necessary not only to not become identified with our thoughts of lust, hatred, vengeance, rancor, resentment, but also to eliminate from ourselves the Red Demons of Seth, those psychic aggregates which personify our defects of a psychological type.

We have to comprehend, for example, what the process of resentment is, we have to dissect resentment. When one arrives at the conclusion that resentment is due to possessing self-esteem in our interior, we then struggle to eliminate the ‘I’ of selfesteem.

But we have to comprehend it in order to be able to eliminate it, we could not eliminate it if we have not previously comprehended it.

In order to be able to eliminate one needs Devi Kundalini Shakti, it is only she who can disintegrate any psychological defect including the I of self-esteem.

Are we sure that we are not resentful towards someone? Which of us is sure of not being resentful and of not keeping a count? Who?

If we want to become independent from lunar mechanicity, we have to eliminate from ourselves the ‘I’ of resentment and of self-esteem. When one understands this, one advances on the path which leads to the final Liberation.

It is only by means of the fire of Aries, the Lamb, of the incarnated Rain, of the inner Christ, that we can truly burn those inhuman elements which we carry in our interior; as consciousness becomes unbottled, we will awaken.

Consciousness cannot awaken as long as it continues bottled up within psychic aggregates which in their mass constitute the myself, the ‘I’, the loose cathexis. We need to undergo Mystical Death here and now. We need to die from instant to instant; it is only with death that the novel arrives. If the germ does not die, the plant is not born. We need to learn to live, to liberate ourselves from that lunar heredity that we have.

Samael Aun Weor