Well friends, we are gathered here again with the purpose of studying the ray of creation. It is urgent, indispensable, and undelayable to clearly and precisely know the exact place that we occupy in the living ray of creation.
Before all else, dear gentlemen, distinguished ladies, I supplicate very dearly that you follow my lecture with infinite patience.
I want you to know that there are seven cosmos: First, the Protocosm; second, the Ayocosm; third, the Macrocosm; fourth, the Deuterocosm; fifth, the Mesocosm; sixth, the Microcosm; seventh, the Tritocosm.
Unquestionably, the first is formed by multiple transcendental, divine, spiritual Sun
Much has been spoken about the sacred absolute sun and it is obvious that every solar system is governed by one of these spiritual suns.
This means that our set of worlds possesses its own sacred absolute sun, just like all the other solar systems of the unalterable infinite.
The second order of worlds is really formed by all the millions of suns and planets that travel through space.
The third set of worlds is formed by our galaxy, by this great Milky Way, which has the Sun Sirius as its central cosmic capital.
The fourth order of worlds is represented by our Solar System of Ors.
The fifth order corresponds to the planet Earth.
The sixth order is the microcosm man.
The seventh order is in the infernal worlds.
Let us expand this explanation some more: I would like you, ladies and gentlemen, to understand with full clarity, what the first order of worlds really is. Extraordinary spiritual suns sparkling with infinite splendors in space. Radiant spheres which astronomers could never perceive through their telescopes.
Think now on what the billions and trillions of worlds and stars which inhabit the endless space are.
Now remember the galaxies; any of these taken separately is certainly a Macrocosm, and ours, the Milky Way, is not an exception.
What shall we say about the Deuterocosm? Unquestionably, every solar system, regardless of the galaxy to which it belongs, whether the latter be of matter or anti matter, is obviously a Deuterocosm.
Earths in space are as numerous as the sands of the immense ocean. Indubitably, any of these, every planet, regardless of which might be its center of cosmic gravitation, is, in itself, a Mesocosm.
Much has been said about the microcosm-man; we emphasize the transcendental idea that each of us is an authentic and legitimate Microcosm. However, we are not the only inhabitants of the infinite; it is clear that there are many inhabited worlds; any inhabitant of the cosmos is an authentic Microcosm.
Lastly, it is convenient to know that within every planet exists the submerged mineral kingdom with its own atomic infernos; the latter are always situated within the interior of any planetary mass and in the infradimensions of nature, below Euclid’s three-dimensional zone.
Therefore, lathes and gentlemen, understand that the first order of worlds is completely different from the second and that each cosmos is absolutely dissimilar, radically distinct
The first order of worlds is infinitely divine and ineffable; not a single mechanical principle exists in it; the one law governs it.
The second order is unquestionably controlled by the three primary forces which regulate and direct all cosmic creation.
The third order of worlds, our galaxy or any galaxy in sacred space, is indubitably controlled by six laws.
The fourth order of worlds, our solar system, or any solar system in infinite space, is always controlled by twelve laws.
The fifth order, our Earth, or any planet similar to ours, orbiting around any sun, is absolutely controlled by twenty-four laws.
The sixth cosmic order, any human organism, is definitely controlled by forty-eight laws; this we see totally proven in the human germinal cell, constituted as it is already known by forty-eight chromosomes.
Lastly, the seventh order of worlds, is under the total control of ninety-six laws.
I want you to know in, a precise manner, that the number of laws in the abysmal regions multiply themselves scandalously.
It is ostensible that the first Dantestic circle is always under the control of ninety – six laws, however, that amount is duplicated in the second, producing 192 laws; it triples in the third, quadruples in the fourth, in such a way that one can multiply the amount of 96 x 2, x 3, x 4, x 5, x 6, x 7, x 8, x 9, so that in the ninth circle, the multiplication of 96 x 9 will result in 864 laws.
If you were to profoundly reflect on the first cosmos, you will see that the most total freedom exists there, because the one law governs everything.
In the second cosmos, there still exists total happiness, due to the fact that it is completely controlled by the three primary laws of all creation.
However, in the third cosmos, a mechanical element already introduces itself because upon dividing themselves, these three primitive, divine laws, become six. Obviously, in this cosmos there already exists certain cosmic automatism, no longer are the three forces working alone, for upon dividing themselves, they originated the mechanical mechanism of any galaxy.
Look at what a solar system is, it is clear that in it, the six laws have divided themselves once again to become twelve, increasing the mechanicity, the automatism, the complication, etc.
Let us limit ourselves now to any planet of the infinite and very especially to our terrestrial world; obviously it is more heterogeneous and complex due to the twelve laws of the system, becoming twenty-four laws.
Let us now frankly look at man, the microcosm, let us examine the germinal cell and we shall find the forty-eight chromosomes, the living representation of the forty – eight laws that control our entire body.
Obviously, these forty-eight laws, upon dividing themselves, originate the ninety- six laws of the first Dantestic circle.
I want you, ladies and gentlemen, to comprehend the place that we occupy in the ray of creation.
Someone said that the word inferno is derived from the word “infernus” which in Latin means inferior region; in this manner, he emphasized the idea that the place that we occupy in Euclid’s three-dimensional zone is the inferno, which according to him, is the inferior place of the cosmos.
Unfortunately, the one who made such an unusual affirmation really did not know the ray of creation. Had he had more information, if he had studied the seven cosmos, he would have fully realized that the inferior place is not this physical world in which we live, but rather that it is the seventh cosmos, situated exactly within the interior of the planet Earth, in the natural infradimensions, below Euclid’s three-dimensional zone.
Question: Master, having listened to the scientific exposition on the ray of creation, with attention and patience, we have observed that when you refer to the first order or the Protocosm, you mention that movement, life, corresponds to the first law where the most absolute freedom reigns. We have been told, quoting the words of the Great Kabir Jesus: “Seek the truth and the truth shall set you free.” Should we understand that to mean, as a consequence of the law of analogies and correspondences, that, we being the men who move and have our Being in the sixth order of worlds, in other words, the Microcosm, that for us to experience the truth and thus be completely free, we should strive to become inhabitants of those worlds governed by the one law?
Answer: I will answer the question asked by the gentleman with great pleasure. Distinguished ladies and gentlemen, it is indispensable to comprehend that the greater the number of laws, the greater the degree of mechanicity and pain; the lesser the number of laws, the lesser the degree of mechanicity and pain.
Unquestionably, in the sacred absolute sun, in the central spiritual sun of this system in which we live, move and have our Being, there is no mechanicity of any type and therefore, it is obvious that the most complete bliss reigns there.
Ostensibly, we should struggle in an untiring m to free ourselves from the 48, 24, 12, 6 and 3 laws, to really return to the sacred absolute sun of our system.
Question: Master, from what you have previously explained, it can be deduced that the worlds with greater number of laws are more mechanical and therefore, logically more dense and materialistic. Does this mean that the infradimensional or infernal worlds will cause greater suffering and that due to this reason they are called the regions of hardships and punishments?
Answer: This question from the audience seems quite interesting and it is clear that I hasten to answer it with great pleasure.
Distinguished gentleman, I want you to know and for everyone to understand, that the greater the number of laws, the greater the degree of mechanicity and pain.
The 96 laws of the first infernal zone are terribly painful; however, as said number of laws become multiplied in each of these infradiniensional zones, pain, mechanicity, materialism and crying also become multiplied.
Question: Venerable Master, we have observed that you spoke to us previously about the nine concentric circles in the region of the infradimensions, which correspond to the nine circles of the supradimensions of the cosmos; however, on referring to the ray of creation, you have only listed and explained seven cosmos. Is there something inconsistent in this?
Answer: Honorable sir, it is indispensable that you make a clear differentiation between the seven cosmos, the nine heavens and the nine Dantestic circles of the natural infradimensions.
Obviously, the nine heavens are related, as we have already said, with the nine submerged regions below the Earth’s epidermis. This was seen by Enoch in a state of ecstasy on Mount Morya; the place where he later built a subterranean temple with nine interior floors to allegorize the transcendental realism of his vision.
It is unquestionable that the nine heavens are totally limited to the spheres of the Moon, Mars, Venus, the Sun, Mars, Jupiter, Saturn, Uranus and Neptune, it is clear that all these heavens correspond to the Deuterocosm.
Is the fact that the seven cosmos are not the nine heavens, clear in your mind?
Question: Master, when you tell us that as we descend to greater number of laws, from the first cosmos to the infernal regions, the mechanicity, the automatism, the materialism becomes greater each time, it makes us think that as we move away from the three primary laws, we, at the same time, separate ourselves from the direct will of the Father, thus being left to our own miserable luck. Is this the case?
Answer: Distinguished gentleman, honorable ladies who listen to me in this audience, I want you to know in a clear and precise manner that beyond this set of worlds which forms our solar system, the solar, sacred absolute shines gloriously.
It is indubitable that in the central spiritual sun, governed by the one law, exists the unalterable happiness of the eternal living God; unfortunately, as we move farther and farther away from the sacred absolute sun, we penetrate worlds which are more and more complicated each time, where automatism, mechanicity and pain introduce themselves. Obviously, in the cosmos of three laws, the bliss is incomparable because the materialism is lesser. In this region, any atom merely possesses three atoms of the absolute within its inner nature.
How different is the third cosmos; there, the materialism increases because any of its atoms possesses six atoms of the absolute in its interior.
Let us penetrate in the fourth cosmos. There we will find out that matter is denser, due to the concrete fact that any of its atoms possesses twelve atoms of the absolute within itself.
Let us go a little farther; if we carefully e the planet Earth, we shall see that any of its atoms possesses 24 atoms of the absolute in its inner nature.
Carefully explaining let us study any atom of the human organism in detail and we shall perceive within it, by means of divine clairvoyance, 48 atoms of the absolute.
Let us descend some more and enter the kingdom of the most crude materialism, the infernal worlds, below the crust of the planet in which we live and we shall discover that in the first infradimensional zone, the density has increased terrifyingly, because any inhumane atom possesses 96 atoms of the absolute in its inner nature.
In the second infernal zone, every atom has 192 atoms; in the third, every atom possesses 384 atoms of the absolute in its interior, etc.; thus increasing the materialism in a dreadful and terrifying manner.
Upon submerging within laws which are more and more complex each time, we progressively become independent of the will of the absolute and we fall into the mechanical complication of this great nature. If we want to reconquer freedom, we should free ourselves from so much mechanicity and so many laws and return to the Father.
Question: Beloved Master, if the divine will is not done in man, the Microcosm, then why is it said that not a single leaf of a tree moves without the will of God?
Answer: Distinguished gentleman, in the sacred absolute sun, as I have already said, only the one law governs. In the cosmos of three laws, the will of the Father is still carried out, because all is governed by the three fundamental laws. However, in the world of six laws, beyond all doubt, there already exists a mechanicity, which in a certain way makes it independent of the will of the absolute. Now, think of the worlds of 24, 48 and 96 laws.
It is obvious that in such orders of worlds, mechanicity multiplies itself independently of the solar sacred absolute. This, of course, suggests that the Father is excluded from all creation; however, it is good that everyone knows that all mechanicity is previously calculated by the sacred absolute sun, since the different orders of laws and the diverse mechanical processes could not exist if it had not been so decided by the Father.
This universe is a whole within the intelligence of the solar sacred absolute and these phenomena crystallize in a successive manner, little by little. Do you understand?
Question: Master, could you tell us why you relate seven with the laws of creation, the hum organism and the worlds? I a tradition or is it really a law?
Answer: The question that the gentleman asks deserves an immediate answer. I want all of you, ladies and gentlemen, to comprehend with total meridian clarity what the laws of three and seven are. it is urgent that you know that the Cosmocrators, creators of this universe in which we live, move and have our Being, each, under the direction of his particular cosmic Divine Mother Kundalini, worked in the dawn of creation, developing in space the laws of three and seven, so that everything would have life in abundance; only in this manner was our world able to exist In no way should it appear unusual to us that such laws are correlated in the infinitely small and in the infinitely large, in the Microcosm and in the Macrocosm, in all that is, in all that has been and in all that shall be.
Let us think for a moment of the seven chakras of the dorsal spine, of the seven principal worlds of the solar system, of the seven rounds of which ancient and modern Theosophy talks about, of the seven human races, etc.
All these gigantic septenary processes, every septenary manifestation of life, always has as its foundation the three primary forces: positive, negative and neutral, do you understand?
Question: Master, why is it that when you talk about the creation of worlds, beings or galaxies you express yourself using terms such as: it clear, it is indubitable, it is obvious, it is natural, etc.? What do you base yourself on to say it with such certainty?
Answer: I see that in the audience, someone has asked quite an interesting question; and I am glad to answer him.
Ladies and gentlemen, I want you to know in a concrete, clear and definite manner, that there are two types of thinking; the first we shall denominate subjective, the second we shall qualify as objective.
Unquestionably, the first one has as its foundation, external sensory perceptions. The second one is different and is only processed in accordance with the inner experiences of consciousness.
It is obvious that behind the terms quoted by the gentleman are really the diverse functions of my own consciousness. I use such terms of speech as specific vehicles of my concepts of contents.
In other words, I place certain emphasis in telling the gentleman and the audience that listens to me, the following I would never use the words quoted by the gentleman, if I had not previously verified with my conscious powers, with my transcendental cognitive faculties, the truth of all that I am affirming. I like to use precise terms with the purpose of making exact ideas known; that is all.
Question: Master, you mentioned the dawn of creation in your previous exposition.
Could you explain in which age this functioned and whose work it was?
Answer: Distinguished gentleman, in eternity there is no time. I want everyone who has attended our talk tonight to comprehend perfectly that time does not have a real basis, an authentic, legitimate origin.
Certainly and in the name of truth, I should tell you that time is something merely subjective that does not possess an objective, concrete and exact reality.
What really exists is a succession of phenomena: the sun rises and we exclaim, it is six in the morning; it sets and we say, it is six in the evening, twelve hours have elapsed. But, in which part of the cosmos are these hours this time, to be found? Can we perhaps hold it in the hand, place it on a laboratory table? Of what color is time, of what metal or substance is it made of? Let us reflect, gentlemen, let us reflect a bit. It is the mind that invents time, because what truly exists in an objective form is the succession of natural phenomena; unfortunately, we made the mistake of setting time to every cosmic movement.
Between the rising and the setting of the sun we set our beloved hours, we invent them, we do it with the movement of the heavenly bodies, but this is a fantasy of the mind.
Cosmic phenomena succeed one another within an eternal instant of the great life in its movement. In the sacred absolute sun, our universe exists as an integral, unitotal and complete whole. Within it, all the cosmic changes process themselves within an eternal moment, within an instant that has no limits
It is evident and manifest that when the different successive phenomena of this universe crystallize, unfortunately, the concept of time then comes to our mind. Such a subjective concept is always placed between phenomenon and phenomenon.
Really, the Solar Logos, the Demiurge Architect of the Universe, is the true author of all of this creation. However, we c not give a date to his work, to his cosmogenesis, because time is an illusion of the mind and this is something that is far beyond anything merely intellectual. Inferno or the infernal worlds, exist since all of eternity: let us remember that phrase of Dante in his Divine Comedy:
“Through me the road to the City of desolation, through me the road to sorrows diurnal, through me the road among the lost creation. Justice moved my great Maker; God Eternal wrought me: the power, and the unsearchable high wisdom, and the primal love supernal. Nothing ere I was made, was made to be, save things eternal, and I eternal abide; lay down all hope, you that go in by me”
Question: Venerable Master, according to what I have been able to notice, Master G. places the world of 96 laws on the Moon. On the other hand, you affirm that that region is found below the epidermis of the planetary organism in which we live. Can you explain why this difference in concepts?
Answer: Honorable sir, I hasten to answer your question.
Certainly, Master G. thinks that the ray of creation ends on the Moon and I affirm in an emphatic manner that it concludes in the submerged worlds, in the inferno.
The Moon is something different, distinguished gentlemen; it belongs to a past day of creation; it is a dead world, a corpse.
The trips of the astronauts to our satellite have come to demonstrate in a conclusive and definitive form, the irrefutable fact that the Moon is a dead world. I do not know how Master G. made a mistake in his calculations. Any Moon of infinite space is always a corpse. Unfortunately, Master G. firmly believed that in our system, the Moon was a new world that surged from the chaos that was being born.
In a past cosmic day, the Moon had life in abundance; it was a marvelous earth of space, but it already died, and in a future, it will have to disintegrate totally, that is all.
Question: Beloved Master, according to Master G., our satellite, the Moon, originated from a detachment of terrestrial matter due to tremendous magnetic forces of attraction within the laws of gravity, forming a new world where lost souls surely enter to suffer in those infradimensional regions of hell. Does that mean, Master S that Master G. arrived at that conclusion because his cognitive faculties were poor?
Answer: I listen to the gentleman’s question and it is clear that I am glad to answer him. In no way do I want to underestimate Master G’s psychic faculties. Obviously, he fulfilled a marvelous mission and his work is splendid; however, the man has the right to make a mistake. It is possible that he took that information related to Selene, from some legend, from some source, from some allegory, etc. In any case, we affirm in an emphatic manner what we know, what we have been able to verify on our own, directly, without underestimating the work of another Master.
That the Moon came from a collision between the Earth and another planet, or that it emerged from the Pacific, as is upheld by another respectable Master, are concepts that we have not practically evinced.
I affirm in a conclusive manner and with certain emphasis, and I limit myself exclusively to reveal with my objective reason what I have been able to see, hear, touch and feel for myself
Never in the entire cosmos have we gotten to know that any Moon became an inhabitable world; any well awakened initiate knows, through direct experience, that the worlds, like men, plants and everything that exist, are born, grow, age and die.
It is ostensible that any planet that dies, in fact and in its own right, becomes a corpse, a Moon.
Our planet Earth, will not be an exception and you can be sure, ladies and gentlemen, that after the seventh human race, it will also become a new Moon.
Let us be exact, therefore. I am mathematical in investigation and demanding in expression. We have methods, systems and procedures through which we can and should come in contact with those infernal worlds; then we shall recognize the realism of the Divine Comedy of Dante, who places the inferno below the epidermis of the planet Earth.
Samael Aun Weor
