By opposition to the utopian and fantastic idealism of Karl Marx that rejects the objective truth, considering as real only the subjective facts which he designates with the terms of the world and laws that govern it, the Gnostic Dialectic studies the things and the phenomena in themselves.
Carlos Marx laughs at the thing-in-itself of Kant . He who laughs at what he does not know is on the road of being an idiot.
The reason of the Intellectual Animal called man, is only a germ that must develop and become objective reason.
Marxist reasoning is subjective because it does not know the things-in-themselves. The world is six dimensional, but if we add the zero dimension, it is seven dimensional, Marxist reasoning is subjective because it only partially knows the three-dimensional world. Only objective reason can know the heptadimensional world.
It is not possible to have the value of objective truth with the incomplete knowledge of the dialectical materialist doctrine.
The incomplete knowledge of the dialectical materialist doctrine cannot be valid as objective truths.
The laws of nature can not be known in full with the subjective reasoning of dialectical materialism.
If we reproduce any process of nature artificially, that does not mean that we know the thing-in- itself. For example: we can artificially reproduce the copulation process by means of artificial insemination, but we can not artificially manufacture a zoosperm and an egg capable of becoming a new organism.
Not even the best chemist in the world can artificially create a pair of male and female gametes to originate a new creature, because no chemist knows the Thing-In-Itself.
The chemical substances produced in the vegetable and animal world are still things-in- themselves, unattainable for Marxist subjective reasoning.
Organic chemistry, despite knowing the chemical composition of zoosperms and eggs; He has not been able to manufacture a couple of these to make a fertile womb because he does not know the “Thing-In-Itself”.
It is possible for a female to conceive without a male because the masculine force is also latent in the ovule, but it is not possible for organic chemistry to artificially make an egg capable of becoming a new organism.
We can make oxygen, we can manufacture dye, the Alizarin, which today is no longer extracted from the natural root of that plant but is obtained from coal tar, a much cheaper and simpler procedure, but this does not mean that we know the atoms of the oxygen or the atoms of the dye, the Alizarin, etc., in their seven fundamental basic dimensions.
Subjective materialism is content to deny the higher dimensions, but this is only an evasion to avoid the problem, and does not resolve anything.
The Marxist subjective reasoning can demonstrate the existence of the Copernican solar system, but only objective reasoning fully knows the seven heptadimensional characteristics of this system.
Hinton the great scientific philosopher said: “since within space are the concepts of point and line, line and plane, which really comprise the relationship of space with a superior space “.
The trace that a point leaves in space when it moves, it is the line, the trace that the line leaves in space when it moves, it is the surface, the trace that the surface leaves in space when it moves, it is the solid. The imprint that the solid leaves in space when it moves is the tetradimensional hypersolid, the latter being Kant’s Thing-In-Itself, clumsily denied by the reactionary conservatives of the materialist dialectic.
Every three-dimensional body is only the section or cut of a four-dimensional body.
The line is limited by points, the surface is limited by lines, the solid is limited by surfaces, the hypersolid, or the hypersolids, are limited by three-dimensional bodies.
The well-developed Spatial Sense allows us to objectively perceive the hypersolids provided we eliminate all kinds of subjective elements from our perceptions.
The great schools of Yoga, Rosicrucianism, Buddhism, etc., they have scientific systems for the development of the spatial sense.
The tri-brained bipeds’ reason is subjective. The reason of the present humanity is a useless subjective germ while it has not developed objectively.
The subjective human reason, that which we usually call reason, is really unstable and changeable, it is amazing the ease with which reason can be convinced of anything.
Nothing is simpler and easier than to prove anything to any one of those who call themselves intellectuals; all that is needed for this is to know thoroughly and in a practical way, the commotions and associations that can be provoked in other human brains while one tries to demonstrate a given truth.
We have thoroughly studied both the old and the new theories concerning the soul, the afterlife, etc. We have also deeply studied all the old and new theories of atheistic materialism.
There is not a single materialistic or spiritualistic, atheistic or dualistic theory that is not revealed with the luxury of convincing logic, and subjective reason cannot but agree with this plausible logic.
In these times there is much that has been written about the so-called “Afterlife” and probably many readers envy the rigorous logic of the great authors.
However, authors and readers do not know anything about the so-called “Afterlife” or about the soul, the spirit, etc., etc., etc.
Many people are informed from the intellectual point of view, but this is not knowing. If people really knew the “Afterlife”, there would not be so many religions, schools, sects and beliefs.
Reason is an instrument of information and analysis and that is all. Nobody can experience a theory, the real is what one experiences.
Very much has also been written about materialism. The reason of the reasonless, and the logic of the absurd have been magnificently exposed by Karl Marx and his henchmen, so what?
Nobody can experience a theory. The materialism with its dogmas, even when it has been revealed with the wonderful logic of the absurd, does not cease to be pure fantasy that leads to nothing good.
Really the subjective reason of man, it can reveal with convincing logic a spiritualist theory just like a materialist one. Certainly the two opposed schools, had their origin in Babylon, it was in this city where man began to lose faith, hope and love.
Spiritualist and Materialist dogmas disoriented humanity.
It is necessary to return to the starting point, return to the Gnosis.
Religious symbols must be explained scientifically. Religion must become scientific and science must become religious.
It becomes necessary to develop the power of Instinctive Perception of Cosmic Truths, this power develops with the dissolution of the ego.
The first great step is that which is symbolically called work with the devil (that is, in the dissolution of the self), consists in taking this ‘I’ along the path of analytic direction to what is called automatic psychic functioning.
After this comes the dissolution of the ego (‘I’).
Whoever has taken his ‘I’ to the degree of automatic psychic functioning has in fact complete self- mastery of himself and acquires de facto self-consciousness, objective reasoning, sincerity, perceptual sensitivity, alertness of perception, alertness to novelty, etc., etc., etc.
After the first great step, there comes the actual dissolution of the ‘I’.
The ‘I’ first becomes a psychic machinery under our control, and then it disintegrates, it is reduced to cosmic dust.
We need to turn the subjective into the objective and this is only possible by dissolving the ‘I’.
We need to eliminate all subjective elements from our perceptions and our reasoning, only in this way is it possible to know the “Thing-In-Itself” that Kant speaks of.
If we really want to dissolve the ego, we need to dissect it with the dreadful scalpel of self-criticism.
If we want to dissolve the ego we need to self-observe with frightful sincerity, if we want to dissolve the ego we need to self-observe the external and internal impulses and the reactions to those impulses, many impulses come from outside and many from within, and we need to know how we react to those impulses.
We are speaking in this chapter about the Thing-In-Itself; to study Hinton, to meta-geometrically analyze that of the superior dimensions of space, we have only fulfilled the duty of informing the readers’ reason.
It is clear that now they have been informed, but this is not knowing. If our readers want to come to know, they need to experience.
Those who really want to experiment in the practical field of the higher dimensions of space, have to develop the spatial sense, dissolve the ego; develop the faculty of Instinctive Perception of Comic Truths.
We fulfill the duty of indicating the road, pointing out the goal.
The reader has to travel that road and fight hard to reach the goal. Whoever really wants to know must become an athlete of meditation.
Whoever wants to come to know must develop the faculties that allow him to become independent of the words and letters of reason.
Reason is only useful when it becomes an instrument of intuition, when it reveals, when it teaches the great cosmic truths.
From the mixture of reason with intuition, enlightened intellection results, that is, objective reason.
We can intuit the great cosmic truths and reveal them, [UNTRANSLATABLE FRAGMENT ‘…is unstable and changeable despite all convincing logic’].
We need to know the Thing-In-Itself of man. and this is not possible with the ordinary reasoning of subjective type.
The Thing-In-Itself of man and the cosmos, it is only possible to know it with the superior faculties of man, such as the developed spatial sense, intuition, instinctive perception of cosmic truths, etc.
Objective reason serves to be useful to analyze what the higher faculties have experienced. Objective reason also serve to explain, teach, reveal the great cosmic truths.
We have entered the Aquarian age and we urgently need to know the universe and man in- themselves, but in an integral way.
The meaning of the new age is to know.
Samael Aun Weor
